அகநானூறு

wave movement

leaving

not functioning

the man who went

going

you are walking

those who go

functioning

like musical instruments

with musical instruments

decorated

appearing

they were ready to leave

like it was made

musical instruments

sounding

to sound, sounding

suitable

trait

created

of the nature

roaming

running

with the trait

and nature, and trait

goes

a man who plays a musical instrument

in the path

in the path

way, path

on the path

united, together

how it is attached

together

together

it is not possible

agreeable, possible, harmonious

what is the use of the closeness

Mesua ferrea, Ironwood of Ceylon

to sound

not feeling sorry

those without pity

seeds of mesua ferrea, Ironwood of Ceylon

sounding

sounding

a man who pities

they will be sad

you will feel sad

sounding, it sounds, they sound

both

what was requested

those who request

to those who request

if requested

those who request

to those who request, for those who request

a kind of deer

with the deer

with deer

those who request charity

for those who come requesting gifts, to those who come requesting gifts

to ask, to request

at night

at night

and night, and nights

is not

she who did not stay

not staying

Raman

moves away

leaving, separating

running away in fear

it runs

placing

caused them to run away

to those who are staying

they stay

a woman who is there

in the situation that she is in

even in the night with pitch darkness

dark night

of a big forest

in the large ocean

large nodes, long nodes

big grain spears

with black hair

black hair

black fruit

large pond

great uproar, very loud noises

big mountain

a big boar

of male elephants

large bamboo

great beauty

big cheeks

with large forests

huge forest

dark dense wood

large group

in the dark mountain

black cuckoo

great chillness

oh woman with dark hair

of dark color

huge Kolli Mountain

king Irungo Venman, a Velir king. a small–region king

becoming dark

two heads

to stay

staying

staying

placing

we were

like they were

big top

like they were

to those who were

like it were

the man who stays

if so

in the fishing rod

iron

huge group of people , Pura 69–6, 150–13, 320–14, 320–14, 370–3, 378–13, 390–20, 391–8, 393–10, 394–10, 396–23, Pathit 12– 14, Siru 139, 144, Perum 25, 470, Malai 157, Porunar 61)

getting dark , 9Nat 153–1, 289–4, 346–1)

black

confused

stubble of grains

bending

bent, drooping

to pass

passed, went

we have passed

he passed, he went

she went, she passed

a woman who passed

to the man who passed

the woman who left

to pass through

one a man who passes

of shrimp, of prawns

shrimp, prawns

with shrimp, with prawns

shrimp, prawns

with honey

demands as tributes

they have been cut

since it stayed

breaking

staying

in the small forest, in the thicket

in the small forest, in the thicket

small forest

being in the small forest

surprise, awe

huge mountain

god – Murukan

they stay for long

stayed, resided

bending

she bent her head down

bent

she bent her head down

wife

fig, White Fig, Ficus virens

Silk Cotton Tree, Ceiba pentandra

they were bright

they are bright, it is bright

reservoir, pond, lake

we do not, we have not, we did not

Silk Cotton Tree’s

with silk cotton trees

Silk Cotton Tree, ceiba pentandra

without

a woman who does not have

I am the woman of the house

with a man who is without

a man who is without

the man who is without

he is not

I am without

in the house

he is in the house

with clearing nut trees, Thetra trees, Strychnos potatorum Linn

those in the house

without, is not, are not

those who don’t have

to those who do not have

they reach their nest

early spring

young cloud

young age

Chozha king Ilamperunchenni

even in the spring season

spring season

a kind of music

in a very humble manner

it becomes tired

protecting

they protect

and youngsters

with young servants

servants

a young woman

a young man

young girls

a young woman , 9Nat 143–5, 320–4, Pura 340–2, 341–3, 350–10)

she has lost

it has lost, those there have lost

losing, lost

to come down, to get down

flowing down

beached

he came down

like coming down

going down

you get down

coming down

slipping and falling

they could fail

like butter consistency, like paste consistency

with sound

with sound

created

created

and making

with jewels

a woman wearing jewels

for her, to her

we are here

it spreads

may they go up

went

lifting

to him

more than her

her, she

with her

horse

this town

here

Eengai, touch–me–not plant, Mimosa Pudica

collected

a man who collected

collected

together

those that are together

right now

giving

gave, giving

of the date palm tree, Phoenix dactylifera

to yield, to give

not having given birth

foster mothers who are not the others who have gave birth to the heroine

they lay eggs

they have yielded, they have put out

termite, white ants, termites

red velvet bug, giant red velvet mite, trombidium grandissimum

not giving

giving, donating

wet clothes, clothes worn for bathing in the river

in a wet place

kindness, love

they are wet

of the pregnant female animal

like liver

draws, drags, pulls

drag

wet side

wet paths

to drop, dropping

rising high

flying high, soaring

leaping

romping, jumping

it leaps, they leap

Toothbrush Tree, Salvadora persica

with finger nails

dripping

dropped

pouring, giving

dropping

what is flowing down

dropped

summit

from the mountain peaks

being angry, being upset

she was angry

since they are agreeable

like those who are agreeable

the woman who is like one’s body

agreed

body

ruined in battle

enemies

a woman who is angry, a woman who is upset

those who are disagreeable

she refused to wear

to wear

feather tied to an arrow