புறநானூறு

winnowing tray

jackfruit segment

revolves, whirls, whirling

whirl

wall

taste

for taste

he suckled

eating

with the taste, tasty

a woman who tasted

not worn

he does not wear

you not wearing

they do not wear

he wore

worn

bundle of sheaves

to wear

worn

he will adorn

with roasted meat

Sooran

curved bracelets

with a promise

kiln

not analyzing

elephant’s face ornament

scheming

of analyzing

to kill

unable to destroy

it kills

killed

even if killed

red like

red earth

Trapa bispinosa Roxb, Pentapetes phoenicea (Kurinji 82)

you are with a just scepter

king’s just scepter

male goat

sagging

those who died

burial urn made with red clay

Senthil, Thiruchendur

red tongue

having a red tongue

perfect nature

red paddy

Chozha king Perumpoon Chenni, Chozha king Perumpoon Chenni

with peaks

a man who is wearing a flower strand on his head

bards

and heads

to go

you may go

let us go, we will go

since you go

it went

he went

the man who went

those who went

he left

the man who went

to those who went

Chozha king

Chozha kings

copper

livimg in the red termite mounds

with red flower garlands

red spots, or red lines

it is great

and nobility

you being great

greatness, esteem, nobility

with pride

oh greatness, oh noble one

Mars

because of being righteous

to do

in actions

to do, doing

the man of actions

became angry

to do, to cause

may it do

he will do

we will do

I will do

what was created

what was done

he did, vd

you did

since he did

doing

action

to do

you please do

a man who caused

what he will do

you do

red colored

he did not do

not made, not done

he did not do, he does not do

verse, poem

and Murukan

created, made

thrusting, placing

to thrust

with arrogance, with rage

having arrogance

arrogance due to intoxication

slippers

battle field

in battle

in the battlefield

for the battle

in battle

anger, rage

without anger

and those who wear

tight

she is staying inside

and tightened

tightness

more

you are humble

anger, rage

blocking

contained

enemies

in a salt pan, in the salt pans

in a field

with anger

enraged

it will plunge

and dried rubbish

the enemies

you go away

to go

those who go

with the movement

even if he goes

may it leave

may it go, may they go

may you go, you can go

we will go

unable to go

we did not go

do not go

and removing

can we go

if you go

Selvakkadungo Vazhiyathan, a Chera king

with wealth, with prosperity

Murukan

and wealth

with wealth

Sivan

I will leave

we will go

you going

oh Pandiyan king, Thalaiyalankanathu Cheruvendra Nedunchezhiyan

Pandiyan king

wealth, flourishing, lush, fertile

to the ear

and a vulture with red ears, Pondicherry vulture, Indian black vulture, red–headed vulture

and those who are deaf

in the ears

with ears, having ears

like ears

Sevvali tune

perfectly

to those who are perfect

to a faraway place

bull

with pride

to stay

saving

those which are at a distance

perfect jewels

you being far away

far away

is it far away

a man who is at a distance

the Chera king Cheralathan

to those who reach

reaching, it reaches

let us reach

are brought

placed, placing

they reached

reached

those who are close

like reaching

was right next to it

the man who united

the lord of the seashore

and on the seashore

may you reach

with liquor

we will go

with mud

due to a rooster, due to a cock

cock

with cooked millet

loosened and dropped

like poured

pouring

pouring

it gives

it pours

to leave

like the sheath – of bamboo

to tell

said

not telling

he did not tell

to tell, to utter

if said, if told

what was said

telling, saying

from the words

Chozha country’s

to drip

dripping

may they tire

they went low

causing prosperity

even if it is rice

with rice

with rice

of rice

of the Chozha kings

Chozha king

the Chozha kings

Yaman

like a dog

spear

in the battlefield

rope, string

more than the day

from the day

sun

of the sun

battlements in a fort, breastwork in a fort

of the world

the earth’s

earth, world

honeybee

land

to spread

one who presses hard

rapidly

bamboo rubbing against each other

kindling stick

drills wood and kindles wood

with

with outer petals

thakaram wood paste

worth

those who are not capable

suitable, fitting

the apt deed

they have the nature, of the nature

suiting

what are suitable

tied

he is of the nature

and beauty

I am capable

they are suitable

the esteemed man

not staying

you staying

it stays

pot

and pot

flesh

carpenter

easy

as large trunks

with a big trunk

big feet, big legs

bent, curved

thada tree’s

sacrificial pit

being large

big spring

thadari drum, a kind of drum

like a thadari drum

with a thadari drum

cut pieces

cutting to pieces

chopped and placed

killed

with flesh pieces